Chandra Dosh

Ksheena chandra, neecha chandra, raahu-ketu/shani se nikata peeda, kamajora raashisha yaa chaturtha bhaava ki kathina sthiti mein chandra sanbandhi chunauti dekhi jati hai. Amaavasya janma apane aapa dosh nahin hai.

Dosh ki teevrata kevala rashi yaa bhaava se taya nahin hoti. Grah ke ansha, nakshatra, shadbala/digbala, yuti ki doori, shubha-paapa drishti aur sanbandhita bhaavesha ki sthiti jaanchana jaroori hai.

Mana ka utaara-chadhaava, nirnaya mein asthirata, neenda yaa parivaara-surakshaa ki chinta jaise sanketa bataae jaate hain. Inhen maanasika svaasthya nidaana na maanen.

Phala usi kshetra mein adhika spashta maana jaata hai jisase sanbandhita bhaava juda ho. Prathama bhaava mein svabhaava aur svaasthya, panchama mein shikshaa-santaana, saptama mein sanbandha, dashama mein kariyara tatha dvaadasha mein kharcha, neenda yaa videsha vishaya pramukha ho sakte hain.

Guru/shukra ki drishti, balavaana chandra raashisha, kendra mein chandra aur majaboota lagnesha bhaavanaatmaka kshamata badhaate hain.

Yogabhanga dekhate samay uchcha, svagrihi, mitra rashi, vargottama sthiti, kendra-trikona sanbandha, shubha grahon ki drishti aur balavaana lagnesha ko mahatva diya jaata hai. Kevala intaraneta ki eka soochi se bhanga ghoshita na karen.

Lagna aur prathama bhaava:Grah yadi vyaktitva yaa svaasthya se seedhe juda ho to pahale dinacharya, sanyama aur surakshita mantra ko praathamikata den.

Panchama bhaava:Shiksha, santaana aur nirnaya se jude upay mein adhyayana-sevaa, baala sahaayata aur guru maargadarshana joden.Saptama bhaava:Puja ke saatha sanvaada, seemaaen aur daanpatya paraamarsha jaroori hain.Dashama bhaava:Karma anushaasana, kaushala aur naitika peshevara vyavahaara mukhya upay banate hain.

Grah ki avastha:Kamajora kaaryakaari shubha grah ko bala dene aur peedaadaayaka kaaryakaari ashubha grah ko shaanta karne ki rananeeti alaga hoti hai. Asta, vakri, neecha yaa uchcha sthiti ko dasha aur bhaava svaamitva se alaga na padhen. Sakriya mahaadashaa-antardashaa mein sanbandhita upay ko praathamikata dee jaa sakati hai.

Pahala charan:Janma samay aur sthan ki shuddhata jaanchen, kyonki kuchha minata ke antara se lagna, bhaava chalita aur navaansha badala sakte hain.Doosara charan:Dosh banaane vaale grah ki rashi, ansha, nakshatra, bhaava aur bhaava-svaamitva likhen.Teesara charan:Yuti ki vaastavika ansha doori aur poorn/vishesha drishti dekhen; kevala eka hi rashi mein hona nikata yuti ke samaana nahin hai.

Chautha charan:Sanbandhita bhaava ke svaami, praakritika kaaraka aur uchita varga kundli se vahi sanketa dohara raha hai yaa nahin, isaki pushti karen. Vivaaha ke lie d9, santaana ke lie d7 aur kariyara ke lie d10 upayogi maane jaate hain.Paanchavaan charan:Mahaadasha, antardasha aur vartamaana gochara dekhen. Jo yoga dasha mein sakriya nahin hai, usaki praathamikata kama ho sakati hai. Anta mein yogabhanga aur vyakti ki vaastavika paristhiti milaakara saumya upay chunen.

• Somavaara shiva upaasana
• Niyamita neenda, jal aur dhyaana
• Maata yaa maatrivata vyaktiyon ki seva

Japa sankhya se adhika niyamitata, shuddha uchchaarana ki eemaanadaara koshisha aur saattvika aacharana mahatvapoorna hai. Puja ko bhay yaa saude ki taraha na karen.

• Doodha/jal ki barbaadi na karen
• Maata ka sammaana
• Sapheda bhojana jarooratamanda ko den

Lal kitab ki alaga sanskarana-paranparaaen prachalita hain. Yahan kevala ahinsaka, kaanooni, paryaavarana-surakshita aur vyavahaarika upay die gae hain. Vastu bahate jal mein phenkana, jeeva ko haani pahunchaana yaa bhojana barbaada karna shaamila nahin hai.

Aaranbha mein 11 yaa 27 japa shaanta bhaava se kie jaa sakte hain. Deekshaa-aadhaarita beeja mantra yaa badi anushthaana sankhya ke lie yogya aachaarya se maargadarshana len.

Daana aur Seva

• Chaavala
• Doodha se bani upayogi khaadya vastu
• Sapheda vastra

Saral Puja Vidhi

Somavaara ko shivalinga par svachchha jal arpita kara shaanta shvaasa-dhyaana karen.

Daana kevala apni kshamata se, supaatra ko aur sammaana ke saatha karen. Udhaara lekara daana yaa dikhaave ke lie kharcha karna upay ka uddeshya nahin hai.

Do mukhi yaa paancha mukhi rudraksha. Moti tabhi jaba chandra kaaryakaari shubha ho.

Ratna grah ko bala deta maana jaata hai, isalie peedaadaayaka grah ko bina kaaryakaari shubhata jaanche majaboota karna uchita nahin. Rudraksha aur yantra bhi asali, svachchha aur sammaanapoorvaka upayoga kie jaaen; chamatkaara yaa gaaranti ka daava na karen.

Chinta, avasaada yaa neenda ki samasya mein chikitsakeeya sahaayata ko vilanbita na karen.

• Dara paida karne vaale “turanta dosh-mukti” paikeja se bachen.
• Chikitsa, kaanooni, maanasika svaasthya, vivaaha paraamarsha yaa vitteeya salaaha ko jyotish se pratisthaapita na karen.
• Kisi jeeva, paryaavarana yaa vyakti ko haani pahunchaane vaala upay na karen.

Grah upay tabhi saarthaka maane jaate hain jaba unase juda vyavahaara bhi sudhare. Soorya mein jimmedaari aur satyanishtha, chandra mein neenda aur bhaavanaatmaka santulana, mangal mein krodha-niyantrana, budha mein spashta sanvaada, guru mein adhyayana aur naitikata, shukra mein sanbandha-sammaana, shani mein samayapaalana tatha raahu-ketu mein nasha aur bhrama se doori ko praathamikata den.

Chhota lekina niyamita abhyaasa bhari aur asthaayi karmakaanda se adhika upayogi ho sakta hai. Saptaaha mein eka dina seva, kharcha aur rina ka likhita lekha, parivaara ke saatha sanvaada, svaasthya jaancha aur aavashyakata par peshevara paraamarsha ko upay ka vyavaharik hissa maanen.

Jaba vivaaha, santaana, svaasthya, bada nivesha, kariyara parivartana yaa lanbe samay se chala rahi samasya par nirnaya lena ho, taba sateeka janma samay aur sthan ke saatha poorn kundli dikhaaen. Jyotishi se grahon ki degri, bhaava chalita, d9/d10/d7 jaisi sanbandhita varga kundli, dasha aur yogabhanga spashta karavaaen. Kevala dosh ka naama sunakara upay na len.

Chandra mana, bhaavanaatmaka suraksha, maata aur dainika anukoolana se juda hai; kamajora chandra ka nirnaya pakshabala aur shubha drishti sahita hota hai. Upay ka uddeshya bhay badhaana nahin, balki aatma-anushaasana, seva, prarthana aur viveka se jeevana ke sanbandhita kshetra ko behatara sanbhaalana hai.